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I am a sociologist studying the rise of
deportations among the legal resident immigrant population of New York
City. The phenomenon of forced repatriation
for non-citizens has grown exponentially since the passing of the
Illegal Immigration Reform and Immigrant Responsibility Act in 1996 and
the Patriot Act of 2001. The following article is based on field
notes taken during a recent deportation hearing for a Dominican-born man
who had been living and working legally in the United States for twenty
seven years. I was called upon to be an “expert witness” based on my
knowledge of Dominican deportees, whom I had been researching since
2001. I went to the hearing accompanied by a colleague intending to
interview family members on film for a future documentary. The day’s
events turned out to be too harrowing and we decided against the
intrusive use of the camera. I am currently writing a book on the lives
of Dominican deportees in Santo Domingo and the families they have left
behind. I have changed the names of the subjects due to a pledge of
confidentiality.
We arrive at Eastern Correction facility in Ulster
County, New York State, a fortress-like maximum security prison built
for human disposables around the 1920s. The building is impressive in
its colossal, symbolic might, peering over the Catskills like some
hungry ogre. Nearby is the Ulster correctional facility which houses the
immigration court. I enter its doors through a reception area and
undergo the usual inspections by its security personnel. As we walk back
and forth through the security scanner while our bags, coats and shoes
pass slowly through an x-ray machine, the guard in charge emphatically
announces:
“No keys, pens, cell phones, or pills, just some
papers needed for the court for those who are testifying.”
Meanwhile, lounging on two rows of padded black
plastic chairs, seven guards are hanging around relaxed, friendly, and
chatting while observing the events, perhaps this is the end of their
shift or they are awaiting the beginning of it. The guard in charge
returns to the business at hand.
“You’re here for the Delgado trial?” directing his
question at me.
“Yes, and this is my assistant,” I responded
motioning to my colleague who is standing at my side.
“They only said one of you was coming. We only have
a permission slip for one person. We’ve already had twenty one of them
come in. That’s the most we’ve ever had here for a court appearance.
Usually it’s three or four but twenty one! That’s almost more than our
entire staff here sometimes,” he adds with a wry smile. “Isn’t that true
guys,” he says, addressing his fellow workers. “Sometimes we only have
seven people here on duty and there’s this family with twenty one of
them!”
“Well, I guess they’re all here to support him,” I
retorted.
The guard glances up, raising his eyebrows, “I
suppose so. I suppose that’s one way of looking at it. So you’re the
expert witness are you? You do a lot of this? I mean, you know a lot
about this deportation thing?”
“Yes, I do a lot of it,” I reply, “I spent a year
in the Dominican Republic seeing how deportees are living. It’s very
difficult for them, very difficult. There are no jobs, the cops blame
them for everything. They don’t have a chance.”
The guard looks at me straight on, shakes his head
and says, “Crazy isn’t it? I mean, they’ve already done their bids and
then they get this at the end of it. I guess they’ll have to come right
back over here again won’t they. You know, they’ll have to get in any
way they can and just hope they don’t get caught cuz you know its
another three years in the federal pen if they do.”
“Yes,” I said, somewhat taken aback at the guard’s
sympathy and candor, “that’s what some of them do but then there’s a lot
that stay over there and try to make it.”
Finally, he finds the permission letters, hands us
each a visitors’ badge and escorts us to an office positioned next to
two security gates. There our hands get stamped with a special ink that
can only be read by a special machine.
“There’ll be another guard here in a minute to
escort you,” says our man-in-charge, “Here she comes now.”
Standing on the other side of the double gate is a
tall, well-built Hispanic female who nods at us then signals to someone
in the security office. Suddenly, the gate on her side is electronically
opened and she enters into a sort of no man’s land, between both gates.
The gate behind her abruptly closes immediately followed by the gate in
front of her opening. After several minutes of this security ritual she
is standing next to us.
“You got everything?” she inquires.
I nod my head affirmatively, a little bemused at
the question.
“Let’s go then,” she continues and gestures to a
guard to open the gate again. Our escort is affable and jovial and we
quickly strike up a conversation as we traverse the grounds.
“How long have you worked here?” I ask.
“Ten years,” she answers, “Came from Bedford
Hills.”
“Yes, I know it. It’s the prison for female
inmates,” I reply, “Did you like it?”
Her pace slows slightly as she turns her head
toward me, as if for emphasis.
“The women? Oooh! they’re crazy,” she answers,
elongating the word ‘crazy.’ “Compared to the men, pure crazy.”
“And here? How are the inmates here?” I respond.
“Here, they’re fine, no problem.”
We reach the immigration court via a path that
passes between several inmate dormitories. For a prison (or a
distribution center for recently adjudicated inmates mainly coming up
from Rikers Island which this is) the accommodation looks relatively
cheery and clean. The surroundings are bucolic with snow-capped hills
providing the backdrop and the sound of a rushing stream breaking the
silence. Of course, I can’t help thinking how ironic it all is, the
inmates so unfree while this beautiful wintry nature appears as free as
a bird.
At the entrance to the immigration court building
another guard greets us, inspects our visitors’ badges, and checks our
names against a list. He then escorts us to a room where those asked to
testify must congregate and wait to be called. While waiting, I talk to
Mr. Delgado’s father, mother, niece and fourteen year-old son. The
father and mother are clearly agitated, talking almost manically about
the need for their son to come home and to put an end to this tragedy.
They talk as if they are trying to wake up from a nightmare.
“He should never have pleaded guilty,” he says in
a heavily accented Dominican Spanish, “the lawyers said if he pleaded
guilty he would only do 3 years. He never said anything about being
deported. He said he might have to do 15 years if he didn’t plead
guilty. My son didn’t do anything. He’s a good boy. He’s always lived
with his mother and father. How can they do this to us? All he wanted to
do was play baseball. When he couldn’t play anymore he started to drink.
He started to get depressed. But why does it end up with this. Oh God,
Oh Maria, we are good religious people, we go to church. He was raised a
good boy. Why this?”
The father continues in the same desperate vein,
speaking rapidly. He is not willing to accept what is happening or what
might be about to take place. The mother is the same. She starts to pray
and calls upon God to help reunite her with her son.
“I am an old woman, I have terrible blood pressure,
I cannot take the stress. My heart, my heart can’t take it. I love my
son. I don’t want to see him taken away. He’s my baby, my son, I can’t
stand it, I can’t.”
The niece then starts to explain to me about the
background to the case. She recounts how her uncle got into a physical
altercation with someone in a bakery when he was drunk and how the owner
of the bakery called the police two days later when her uncle returned
to buy something.
“There was no evidence, nothing,” the niece
intoned, “they couldn’t produce anything that he stole, nothing. There
was no weapon. It was just this guy’s word and my uncle was drunk. My
uncle is a good man. He wouldn’t hurt anyone. They forced him to do
this, to say that he was guilty. You know how they do. We are a
vulnerable people. We are Latino immigrants, when the lawyers tell these
things to us we believe them. When they say that you’ll do fifteen years
you believe them. To us they are the law. We are always afraid, always.
That’s why he’s in this mess. It’s crazy. What kind of justice is this?”
Suddenly a guard appears, “A Doctor Brotherton? Is
there a Doctor Brotherton here?”
“Yes, that’s me,” I said, and bid my farewell to
the family while following the guard to the appeals court.
Inside the court room seated along the back and the
front side walls are the rest of Mr. Delgado’s family members, including
his five sisters, his seven year old son, his nieces, nephews, and
brothers-in-law. It’s an example of the central importance of family in
Dominican life, especially when this micro-community is under such
pressure.
The judge beckons, “Dr. Brotherton please stand
here and raise your right hand.”
“Do you swear to tell the truth and nothing but the
truth so help you God?”
“I do sir,” I said.
“Please take a seat,” said the judge.
The lawyer for Mr. Delgado looks at me, smiles and
begins his cross-examination. He first asks me to describe who I am and
what I do. He then asks a series of questions that revolve around
whether or not deportees are likely to be tortured by the Dominican
government or whether the police will torture them with the complicity
of the government. I did my best to paint a picture that fitted this
scenario but I couldn’t honestly say that torture is something deportees
should expect. Rather, I said that in the present climate where
deportees are being scapegoated then it follows that the police who are
often authoritarian and out-of-control will abuse them. It also follows
that many will land back in prison, after being put in preventive
custody. Given the nature of the Dominican prison system, its appalling
lack of resources and the normalization of brutality that goes on
inside, it is likely that such deportees will suffer physical and
psychological harm. The judge then countered that this was not the same
as torture. Physical abuse and beatings by the police do not meet the
criteria, he said. What was torture? It was the government-sanctioned
use of extreme pain to extract information from a subject. It was the
pulling out of people’s finger nails, the attachment of electrodes to
people’s testicles, and the extraction of teeth without anesthetic. That
was torture.
“As I have said, time and time again, Mr. Crichter
(Mr. Delgado’s lawyer), you fail to make the case that deportees will be
tortured at the behest of the Dominican government. Rather, you assert
repeatedly that, in general, harm will come to these deportees. I have
no doubt that the country we are sending them to is a bad place. I have
no doubt that the deportees do not wish to go there and that life will
be difficult for them. I have no doubt that for some of them it will
lead to serious harm. But that, according to the law of the United
States, is not the same as torture. If I were to allow such evidence, if
I were to agree with you that that is torture, this appeal will simply
be turned down at the next level, which is the Board of Appeals in
Washington. They have done this to me already. I had a gentleman here
who was going to be sent back to Barbados with full-blown AIDS. The man
desperately needed his daily cocktails. His lawyer argued that if he
were sent back there would be no chance that he would continue to be
treated and therefore be kept alive. I agreed with him and I ruled that
in such a case we would be sending this man to his death. The Board of
Appeals disagreed with me and sent him to what I am almost certain was
his death. That, Mr. Crichter, is the law of this land.”
The judge’s words unintentionally exposed and
explained the depth of cruelty and injustice that characterize these
policies. Here was one of the firmest believers in American law
condemning its lack of morality and rationality simply by recounting the
evolution of a case that he had just tried. I’m not sure how this was
received by all who sat there but for me it was absolutely clear that
poor Mr. Delgado will assuredly be spending much of the next twenty
years in a country he hardly knows.
“If you wish to stay here and watch the rest of the
proceedings Dr. Brotherton then please do so,” said the judge.
“Thank you, judge. I would very much like to
observe the rest of the hearing,” I answered and took my seat in the
middle of the court room.
“Who is your next expert witness Mr. Crichter?”
boomed the judge.
“I want to call Hector Delgado, the father of my
client, judge,” said the lawyer.
The next hour and a half proved to be the most
dramatic demonstration of the barbarity of laws conceived by humans to
control, condemn and abuse other humans in a so-called democratic
society that I have ever witnessed. The seventy-five year old father
entered the room escorted by a guard. He stood in the witness box next
to the judge who asked him if he spoke English.
“No, señor,” he answered, whereupon the translator,
a dark-skinned, middle-aged Latina seated in front of me to my right,
began to translate word for word, exclamation for exclamation, the
statements of the next two experts in this hearing.
The lawyer for the defense began to ask Mr. Delgado
about how many times he had returned to the Dominican Republic during
the last ten years. Mr. Delgado answered that he used to go regularly
while his parents were alive. His father lived to be 95 and his mother
104, he proudly stated. But when they died in the late 1990’s he would
go less and then when his son got locked up in 2003 he hardly went at
all. The lawyer then asked him about what he thought his son would be
facing in the Dominican Republic. Mr. Delgado answered, “Nothing but
crime and delinquency…nothing but hardship, problems, injustice.”
“Do you think your son will be tortured when he
goes back?” asked the lawyer.
The father stood there and wondered for a while. He
tried to grasp the real meaning of the question that in the eyes of the
court, by saying yes this was the only way he could get his son to stay
in this country. Finally, he said,
“Yes. He will face torture.”
“How do you know, Mr. Delgado?” asked the lawyer
“Because that is the kind of place my country is.
It is a place where the police kill people for nothing, absolutely
nothing. They don’t care about anybody, especially the deportees.”
“Have you seen the police kill anybody?” asked the
lawyer.
“Yes, I have,” answered the father.
“Can you tell us about it?” asked the lawyer.
“In the neighborhood where I used to live in
Santiago I saw a jeep full of police come up and pull out their rifles
and go boom, boom to some guy. He fell dead. I couldn’t believe it. ‘I
said to a neighbor what are they doing?’ ‘The police have just shot a
guy,’ the neighbor said. I didn’t want to stay there. I moved away
immediately.”
The father then makes a gesture with his hands as
if he’s pushing away the words he’d just uttered, as if brushing away a
memory.
“So you actually saw the police kill someone?” said
the judge.
“Yes, I did. I saw them kill this man and then
bundle him into the back of a jeep and drive off. That’s what the police
do in my country. That’s why I am so afraid to let my son, my only son
go back there. I want him to stay here, judge. Oh God, Oh Maria, I want
him to stay here with his family. Please, please, give him clemency. We
are all known in our neighborhood. We have been here for thirty years.
America has been good to us. We love America. We had nothing when we
came here. My son drinks and gets depressed. The police, the police,
they find him and bring him home. They say, “Mr. Delgado, look after
your son. We found him drunk again. He’s got to take care of himself.”
At this point Mr. Delgado starts to visibly shake.
The people around the room are now howling in tears. The sisters, the
brothers-in-law, the seven year-old son, and the defendant, nobody is
immune from the rising tension that has been created by the questions
and by the desperation in the father’s creaking voice. The guard picks
up a box of tissues and starts to hand them out. First one, then
another, then literally dozens of tissues are being issued to the
audience who cannot control their grief and sorrow. The judge then turns
to the defense lawyer.
“Mr. Crichter, was all this necessary? Did you have
to put this father through this? I am a man probably the same age or
even older than Mr. Delgado and I have a son like Roberto. I feel for
this man but he is unable to answer your questions in the way you would
like. He has not been able to state factually that his son will face
torture by the government when he returns and that is the crux of this
case. So why do you put your witness through this? Why are you putting
this family through this? Your job is to present a case to me, Mr.
Crichter. You cannot help it if you don’t have a case and I am afraid
you don’t have a case. We have been here now for four hours. Normally,
this hearing would last one hour. But with all the family members here
who have traveled so far from New York to see their brother, their
uncle, their son and to support him, I have decided that this trial has
to play itself out. There is no other way. But, I must tell you that I
find it disagreeable and unnecessary to put people through such
emotional turmoil and pain like this.”
“I’m sorry, judge,” says the lawyer, “I am just
trying to show the court the probability of what faces my client. I have
to work with what I have. I am just doing my job to the best of my
ability.”
“Do you have any questions counsel?” the judge asks
the lawyer representing the government.
“No, judge,” comes the reply.
“Mr. Delgado, please take a seat,” instructs the
judge in a pleasant but firm manner.
The father walks somewhat bewilderedly back to the
center of the room and sits down a couple seats to my left. I look at
him and smile but he fails to respond. His face expresses a mixture of
disbelief, frustration and anxiety. How can this be happening to him at
this stage in his life. He has gone through countless hardships to raise
his six children. He left the country of his birth in 1972, seven years
after the Revolution, in the middle of the bloody Berlaguer dictatorship
with his entire family. He never had another child in the United States.
He has managed so far to keep all his family together. Everyone was
doing so well with the exception recently of his son. His daughters got
married, they had beautiful children, lots of them. He still lives in
the same house as when he moved here in that fateful year…and now this.
How could he prepare himself for this moment when the very country that
he has believed in all these years, that gave him an opportunity to be
somebody, to live decently, to experience joy and happiness, how can
this country do this to him, to his son? It doesn’t make sense. It just
doesn’t make sense.
“Who do you want to call now?” the judge asks of
Mr. Delgado’s lawyer.
“I want to call the mother of Roberto Delgado,” the
lawyer replies.
“Are we going to see the same thing, Mr. Crichter.?
Are you going to put her through this too? Does she know what torture
is? Have you schooled her? Have you?” asks the judge.
“Yes, I think so,” says the lawyer diffidently.
The mother is brought into the court room by the
guard. She looks very tense, as if she is just holding it all together.
On entering the witness box she goes through the ritual with the bible
and sits down. The defense lawyer begins the questions.
“Do you follow what is going on in the Dominican
Republic Mrs. Delgado?”
“Yes, I try to,” she says.
“How do you do this?” asks the lawyer.
“Through listening to the news, through friends,”
Mrs. Delgado replies.
“What do you think faces your son if he is deported
to the Dominican Republic?” asks the lawyer.
“Delinquency, nothing but delinquency. Nothing good
can come of this. I know he will face terrible things, I know this. My
country will harm him, I know this.”
“Do you think your son will be tortured if he is
returned?” asks the lawyer
The mother just sits after the question is
translated. She looks apoplectically at the audience. God knows what’s
going through her mind, the question is too pointed, too harrowing to be
answered.
“Do you understand the questions?” asks the judge.
Again, the mother just looks at the audience and
begins to pat her chest. She then begins to talk, as if channeling
something from another universe.
“Yes, I believe something terrible will happen to
him. I believe the police will hurt him. I can’t bare to think about it.
I don’t want to talk about it. I don’t want to think about this evil.
Can I say something? May I say something?” the mother asks the judge.
“Yes, you may,” replies the judge as he looks down
at his feet as if to communicate “here we go again.”
The mother then gets to her feet and raises her
hands in the air as if praying in a Pentecostal church.
“Oh God, Oh Jesus, Oh Maria, I pray to you, release
my son from this trial. Oh Judge, please forgive my son. Please have the
power, the pity to allow my son to go free. Allow him to come back to
his mother and father, that’s all we ask. He’s a good boy. He doesn’t
mean ill to anyone. What use is this to take him away from us and his
children. Please, please I beg you….”
The mother continues for several more minutes
beseeching the judge to release her son. The family members are again
sobbing uncontrollably, men and women alike are howling in grief. Even
one of the guards, a bulky African-American man, is beginning to break
down and I see tears start to run slowly down his cheeks. The mother
suddenly stops, turns away from the judge and looking glassy-eyed,
collapses into the chair and closes her eyes. There is now pandemonium
in the court room and the judge orders one of the guards to call a
nurse. After about three minutes the mother comes around, having
feinted, and is holding her chest and breathing heavily. One of her
daughters runs over and holds her head, stroking her hair gently and
whispering softly that “everything’s alright,” which is about the
furthest thing from the truth right now.
At this point a nurse comes into the room with
another guard and between them they get the mother to her feet and take
her outside and place her in a chair. They are joined outside by someone
who looks like a doctor with a stethoscope round his neck. The mother
does not return to the room and we find out later that she is taken to
the hospital where she is diagnosed with having suffered a mild heart
attack. The judge looking exhausted and exasperated turns to the defense
lawyer.
“Now what, Mr. Crichter? Now who are we going to
have? Please don’t let’s go through this again. It is not helping your
case. It is not helping Mr. Delgado.” But his questions are misdirected.
It is not the family that doesn’t have a case or the lawyer, but in a
humane society it is the U.S. government that is on the wrong side of
the ethical, rational divide and everyone in the court room knows it. I
would wager that even the guards would agree that this inflexible policy
leading to mass social exclusion and family fragmentation, targeting
mainly black and Latino communities, is senseless. There are no winners
only losers and it is costing the U.S. tax payer hundreds of millions of
wasted resources.
“I would like to call Jessina X…., the niece of
Robert Delgado,” answers the lawyer, somewhat chastened by the flood of
undermining comments from the judge and, of course, by the inability of
most of his witnesses to speak to the almost impossible subject of
torture.
The niece enters the door led by a guard and
confidently strides to the witness box. I had spoken to her earlier, and
she had told me that she had recently graduated from John Jay College of
Criminal Justice. I asked her about the case and though she was better
informed than I was about the history, she had very little knowledge of
the Dominican Republic except through the occasional holiday and neither
did she know too much about the finer details of the 1996 immigration
act or the subsequent anti-terrorist acts all of which were playing a
role in the expulsion of her uncle. After swearing the oath and taking a
seat the questions begin once more.
“Do you understand what is facing your uncle,
Roberto Delgado?” asks the defense lawyer.
“Yes, I do. I have read about cases like his on the
internet and I have tried to do some research around the subject.”
“So you know that the only way we can halt your
uncle’s deportation is through proving the probability of torture when
he arrives there?”
“Yes,” says the niece, “I understand that this is
his only chance.”
“So, what do you understand by torture?”
“Well, for me, it is the application of extreme
forms of pain and punishment to someone in an attempt to get information
and just to terrorize someone. This punishment can be physical, it can
come from beatings but also from the denial of food to someone. It can
also be psychological and emotional,” the niece makes an impressive
statement and surprises me at how cool, calm and collected she can be
under the circumstances.
“Thank you,” says the lawyer. “So, do you think
that this form of torture will be facing your uncle when he goes back to
his homeland? If so, why do you think this will happen?” asks the
lawyer, who is now beginning to regain some of his composure.
“Well, let me see,” says the niece. “I can’t say
for certain that this will happen to him but I do know how Dominican
society feels towards deportees and I do know how violent and brutal the
police are. I can tell you that Dominicans think of deportees as less
than human. They are nothing to them and are blamed for everything that
goes wrong in the country. And if they are thinking this then you can
imagine what the police are thinking. The police simply treat them like
dirt. They beat them, kill them, torture them, they do whatever they
like to them.”
“How do you know this?” asks the defense lawyer.
“Because when I’ve been back there for holidays,
when I’ve been staying in the capital, I hear what people say about them
and I have had dealings with the police just driving around,” answers
the niece.
“Now hold on here,” says the judge. “None of this
means anything. This has nothing at all to do with the conditions of
torture that need to apply in this case. For a start, your definition of
torture is all wrong. As I’ve said before, it is about pulling finger
nails, taking out teeth, attaching electrodes to testicles…that’s
torture. Not all this talk about being denied food and psychological
punishment, that’s not what we’re talking about under this law. And as
for giving testimony on the probability of torture, you’ve proceeded to
talk about how bad the police are and how nasty the people can be toward
deportees but that’s irrelevant, absolutely irrelevant. You have to be
specific, factual. Mr. Crichter, once again I must ask you, have you
prepared your witness?”
“Yes, judge, as much as I could. I am just trying
to show that…”
“I know what you are trying to show, Mr. Crichter,
and I am trying to keep this trial focused and it is proving
impossible.” The judge then turns back to Ms. X…
“Ms. X., do you understand what I am saying?”
“Yes, judge. I understand what you are saying but
do you understand what I am saying. I think I understand what torture is
and maybe it doesn’t satisfy the needs of this court and maybe I have it
all wrong but I don’t think so. It is this court that has it all wrong.
If you want to know what torture is, this is torture. What you are doing
to my uncle is torture. Look at it here! Look at what the laws are
doing! It is tearing up our family. It is tearing my uncle away from his
children, his mother, his father and his loved ones. What justice is
there in this? I have done my research. I have studied criminal justice
and I don’t see any here today. There is torture, yes, and it is here.
This is torture but there is no justice.”
“Thank you, Ms. X.,” says the judge. “I understand
your feelings, you may step down. Who do we have next, Mr. Crichter?”
“I would like to call the son of Roberto Delgado,
Roberto Junior.”
The new expert witness enters the door somewhat
hesitatingly with his head bowed led by a guard. He is a handsome boy
with long, thick black hair. He stares at his father who looks back at
him with great intensity and tears in his eyes. The judge is kindly
toward him and gently asks him to take a seat after being sworn in. The
judge turns to the lawyers and says:
“Mr. Crichter, I am allowing this witness but only
for very few, specific and direct questions. Do you understand? I want
no repeats of what has gone on before.”
“Yes, judge,” says the lawyer, “I understand.”
“Mr. Delgado, do you understand what might happen
to your father?”
“Yes,” says the boy, “he’s going to be deported.”
“And do you understand what is meant by torture?”
The boy looks at the lawyer and slowly looks down
at his feet. After a while, he shakes his head. The judge says, “you
have to say something Roberto. You cannot just nod for
the court.” The boy returns the judge’s look.
“No,” says the boy, “I don’t understand.”
The lawyer now looks down at his feet and shakes
his head. It is interesting how bodily gestures are starting to mimic
one another.
“Ok,” says the lawyer, “ok, that’s enough. You may
step down Roberto. Please step down.”
The boy looks up and turns to the judge. The judge
says gently, “Its ok, just take a seat.”
The boy goes to the middle of the room and sits
behind his father. He cups his head in his hands and begins to sob,
silently, his shoulders and upper body motioning up and down
rhythmically, but there is no sound. As I look around, I see his little
brother staring at him with tears running down his cheeks and his eyes
swollen and red. It is heart breaking for me, as I think of my own
children and how they would be reacting if I were to be taken from them.
The process is simply insane, insane.
“Now, we have had all the witnesses, is that right
Mr. Crichter?” says the judge.
“Yes, that’s correct, judge,” the lawyer answers.
“I have allowed this court all the time it takes to
come to some kind of judgment. Up till now I see nothing that alters the
opinion of the court that Mr. Delgado will be deported. He will be
returned to his homeland after completing his sentence which, I believe,
has five months more to run. Now, Mr. Delgado, before I fill out the
forms confirming your deportation do you have anything more to say?”
“Yes, judge, I do.”.
Mr. Delgado stands up and looks around the room,
tears are in his eyes and his face too is swollen from the strain and
the crying.
“I want to tell you and my family that I am no
thief. I’ve never taken anything from anyone in my life, not even a pair
of nail clippers. What happened to me was wrong. It was a miscarriage of
justice. I agreed to a plea for something I didn’t do. I thought I was
gonna get a short sentence and then be released. I thought if I didn’t
do that I was gonna get 15 years, that’s what they threatened me with.
No-one told me I was gonna get this. Ok, I have a temper and I can get
violent. It happens when I drink and I’d been drinking when all this
happened. I don’t remember much about it except the guy gets the better
of me and I go home. That’s about it. But I didn’t steal nothing from
nobody. All I wanted to be was a baseball player, that’s all. I got a
scholarship to some university but it didn’t work out. I didn’t get
picked up and so I got depressed. I get very depressed and I start to
drink. I know I need treatment for this but I don’t need jail and I
don’t need to be torn away from everything I love. This is my life here.
I’ve been here since I was a kid. This is all I know. Here’s my family
right here. I don’t have no family where you wanna send me. What am I
gonna do there? Where am I gonna live? How am I gonna see my children
again? Where’s the justice in all of this?”
“Why, Mr. Delgado, didn’t you become a citizen like
your sisters? Why?” asks the judge.
“Because I can’t read or write, judge. I knew if I
took the test I wouldn’t be able to write down all those names of the
states. I wouldn’t be able to write down the answers to all those
questions that they were gonna ask me, that’s why. I got a scholarship
to a college when I was a kid, somewhere in Oklahoma, to play baseball
but they never taught me to read or write. It’s as simple as that.”
The words that come out of Mr. Delgado’s mouth are
astounding. It’s as if this whole theater is an exercise in different
levels of humiliation. I was thinking how much courage it took for him
to make this statement. The bitter truth of his situation reveals itself
in his suffering that happened long ago, not just in the last few years.
The marginality of his race and class, the cynical, mass packaging of
the American Dream, the shattered hopes of the parental immigrant
generation, the children left fatherless, resentful and traumatized,
these are all the truths embedded in his final plea. Only this time
there was no bargaining. The decision was non-negotiable. Mr. Delgado
didn’t even bother to ask for an appeal. At this moment he was a broken
man. The unassailable logic of the immigration laws won the day. They
had gotten their man. He was ejected with seemingly due process in the
American way through the court system. Of course, objectively, the odds
were massively against him from the beginning, but the appearance was
maintained, as the judge often remarked, “this trial will play itself
out.” As we exit the prison I turned to the translator who had
performed so magnificently throughout, never wavering in her
concentration for a second.
“Do you do a lot of these hearings?” I ask her.
“Yes, all the time. I’ve been doing them for
years,” she answers.
“It was quite a day, wasn’t it?” I follow up,
rather inanely. “I bet these kinds of scenes are quite unusual aren’t
they? I mean, the intensity of it.”
She looked at me a bit puzzled and then, in a
quiet, matter-of-fact manner, she retorts:
“No,” she said, “They are quite common. I work
under these conditions very frequently. It is a very emotional job. I
try to keep calm and professional, to be of maximum service.”
On the drive back to New York City, my colleague
excitedly and vividly recounts how he experienced the day’s
extraordinary events. After a while he begins to focus on a single,
seemingly undeniable conclusion:“What kills me about this country is its
self-representation. How it continually tells the world that it’s the
freest, the most democratic place on earth and yet its practice is
totally the reverse. What’s the difference between what this country is
doing and what the Soviet Union was doing? Tell me, what’s the
difference?”
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